Pinjore is a town in Haryana set at about 1800 feet above sea level in a valley overlooking the Shivalik hills. Pinjore is today only known for Pinjore Gardens, a garden built by the Mughal ruler, Aurangzeb's brother, on the foundations, plinth and ruins of a fabulous ancient Hindu temple. The temple site was then known as Panchapura. The forgotten story of the temple of Panchapura is today spoken only by the remnants of the ruined sculptural stones of the once magnificent temple.
Sculptures of Vedic Gods from the Panchapura Temple, at Pinjore in Haryana, were destroyed by Mughal ruler Aurangzeb.
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Geographically, Panchpura lies close to the present- day town of Panchkula. Panchkula did not exist till quite recently, but its name describes the geography of this region. In the vicinity of Panchkula, literally 'five rivers', flow the five tributaries of the once mighty Saraswati. At present, these rivers are no more than rivulets except in the monsoons when the streams are occasionally flooded. They are named (a) Tangri (or Dangri), (b) Markanda or Martand - its ancient name, (c) Kaushalya, as it has always been known, (d) Chautang - the name derived from its ancient name Drsadvadi, and (e) the Gaggar-Hakra, the name a corruption of its original, more meaningful Sanskrit name, the Gagara-Sagara. Haryana, originally Hari-ayana, or abode of God, is, of course, the region where the ancient rishis of India recorded the Vedas on the banks of Sarasvati. Kurukshetra, the site of the Mahabharata, also lies in Haryana.
The architectural style of the ancient temple of Panchapura is the panchayatana, which is similar to the architectural style of the Khajuraho temples. The Panchapura Temple was built on the incline of a hill in the Shivalik and had many platforms. The entrance was located at the bottom of the hill. A walk up the steps would take one to the highest platform, where the garbha griha was located and housed the principal deity. The bottom-most steps of this temple were probably washed by the waters of the Kaushalya river, one of the tributaries of the Saraswati. The Kaushalya still flows nearby, though it has now changed course away from the temple hill.
Today, the entrance to this once magnificent temple, which is now the site of Pinjore Garden, is located at the uppermost platform, and not where it once was, at the foot of the hill on the other end, where the Kaushalya flowed. Sometime between the 8th and 11th AD, the Panchapura temple came to be known as the Bhimadevi Temple, so named by the local ruler who is believed to have renovated it.
The temple ruins have eroded, but identifiable statues of gods and goddesses, apsaras and ghandharvas, including Shiva, Vishnu, Bhairava and Kubera, but none of the Bhimadevi goddess exist. It is for this reason that it is believed that the temple was originally dedicated to ancient Vedic gods rather than the later additions to the Hindu pantheon, such as Bhimadevi.
Though the Panchapura Temple is often called the Khajuraho of the north, the site appears to be far more ancient than the temples of Khajuraho. One of the reasons is that the temple deities are carved out of quartz. Quartz is a sturdy and stable stone and erodes far more slowly than sandstone. The temples of Khajuraho are carved from sandstone, yet look far less eroded than the temple complex at Pinjore, suggesting that Panchapura is probably older than the Khajuraho temples, and certainly older than its 1000 years of known history.
A fable supports this contention. It is said that the Pandavas, during the period of their exile, visited Panchapura. This is highly probable because of the proximity of Kurukshetra to Panchapura. A temple either already existed here in those times or perhaps Panchpura became a famed sacred site once the Pandavas visited it. It is said that the town got the name Panchapura (the town of five) after the visit of the five Pandavas. Others say that the town got its name from the Panchayatana architecture style of the temple.
A Panchayatana-style temple is one where the main shrine is surrounded by four subsidiary shrines. The origin of the word Panchayatana stems from two Sanskrit words, Pancha (five) and ayatana (containing). An example of a Panchayatana-style temple is the Kandariya Temple at Khajuraho. Below is the floor plan of the Kandariya temple, which is the same floor plan and design as the Pinjore Panchapura temple.
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| The temple at Pinjore may have looked like this once. The entrance might have been from the side of the river, with the temple garbha-griha at the top of the hill. |
The ruins and remains of this temple were dumped in an area adjacent to the Pinjore Garden. A largely unimpressive museum, which is not visited by most people who come to Pinjore (since there are no signages), houses the statues of this once magnificent temple.
Some of the remaining statues are placed in small rooms, while others are placed in an unkempt lawn on the museum premises and look rather uninteresting due to poor presentation. Quite a few of the statues from this site are placed in museums around India and are hence scattered. Unfortunately, since no one place houses all the remnants of this majestic temple, its glory is diluted. This is an immense loss to the cultural history of Pinjore.
Here are pictures of some of the remains of what was definitely a spectacular temple in antiquity. The craftsmanship of the ancient sculptors is far superior to that of the Mughal period masons, who were directed, perhaps too hastily, to build walls and platforms with the material procured from the ruined temple. The Mughals were crafty enough to leave intact the foundations of all the Hindu structures that they destroyed. Those served as the foundations of the Mughal-Islamic structures that they laid atop the Hindu structures. This saved not only labour and time but also offered a ready-made architectural blueprint and design. Take a look:
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| A standing Lord Shiva, Panchapura Temple, Pinjore, which was constructed in the vicinity of the Kaushalya River, a tributary of the Sarasvati River |
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| Seated Shiva Panel, Panchpura Temple, Pinjore The Temple Ruins are now given the name Bhimadevi Complex The ancient name of the temple is lost in history. |
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| The Uma-Maheshwara Panel, Panchpura Temple, Pinjore The Panchpura Temple was constructed in the Panchayatana architectural style. The temples at Khajuraho are built in the same architectural style. |
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| Goddess Chandwardharini, Panchpura Temple, Pinjore. These statues are made of sturdy quartz. The erosion of the quartz points to the antiquity of this very ancient temple. |
| Bust of Lord Surya, Panchpura Temple, Pinjore Most of the statues were destroyed by Aurangzeb's onslaught. |
| Another statue of Lord Siva's avatara is called Ishana. Panchpura Temple, Pinjore. Very few of these have survived. None is left undamaged. |
| A damaged statue of Lord Ishana, an incarnation of Lord Shiva, from Panchapura Temple. Pinjore. |
| A heavily damaged sculpture of Parvati and Ganesha. Panchapura Temple, Pinjore. |
| Lord Ganesha Panel, Temple of Panchapura, Pinjore. |
| A panel of two gods, Temple of Panchapura, Pinjore. |
| Goddess Brahmani, Panchapura Temple, Pinjore. |
| Sri Hari Hara, Panchapura Temple, Pinjore. |
Goddess Saraswati, Temple of Panchapura, Pinjore.
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A Gandharva, Panchapura Temple, Pinjore.
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| Lord Ganesha, Panchapura Temple, Pinjore. |
| A broken shikhara of one of the temple mandapas, Panchapura Temple, Pinjore. |
Lord Lakulish, the avatara of Lord Shiva and Parvati,
Temple of Panchapura, Pinjore.
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| Lord Shiva Panel, Temple of Panchapura, Pinjore. |
| An Eroded Shivainga, Temple of Panchapura, Pinjore |
| Apsara Carvings at Temple of Panchapura, Pinjore. |
Eroded Gandharva Carving, Temple of Panchapura, Pinjore.
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| A panel of dancing apsaras and gandharvas. Temple of Panchapura, Pinjore. |
| Another panel of dancing apsaras and gandharvas. Temple of Panchapura, Pinjore. |
The Temple of Panchapura at Pinjore is also sometimes called the Khajuraho of North India for its erotic sculpture.
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| Fragments of broken walls of the Temple of Panchapura, Pinjore. |
The wall fragments of the Temple of Panchapura, even in their ruined state, are much more artistic than the walls of Pinjore Garden made from the razed material of the temple. |
Another wall fragment of the destroyed Temple of Panchapura, Pinjore.
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Great. Are these on display in a museum?
ReplyDeleteYes they are. There is a museum where some of these are on display at the temple site, next to where the Pinjore garden is located. It is in the same complex.
ReplyDelete