Saturday, 27 June 2026

THE BOSNIAN LAND OF PYRAMIDS AND THE VEDIC MT. MERU

The Bosnian Pyramids and Mt. Meru:
The Bosnian pyramids are a controversial cluster of pyramid‑shaped hills near the town of Visoko in central Bosnia and Herzegovina. First brought to public attention in the early 2000s by amateur archaeologist Semir Osmanagić, they have been dismissed by mainstream scholars as natural geological formations, while supporters argue they are man‑made structures dating back to prehistory.

Recent excavations in Donje Mostre, part of the so‑called Valley of the Pyramids, uncovered a Neolithic artefact dated to 6000–3000 BCE that appears to replicate the form of a pyramid. This discovery challenges the prevailing narrative and opens the door to alternative interpretations.

Richard Merrick, an acoustical engineer and independent researcher, has suggested that votive pyramids found in Greece and Bulgaria point to the transmission of Vedic cosmology into Old Europe. He argues that this cosmological framework may have provided the theological inspiration for pyramid construction in Bosnia.

The artefact itself seems to depict the five ascending layers of the Vedic Mount Meru. In Vedic thought, Meru is not only the cosmic axis but also a metaphysical model of the universe. Its five peaks or steps are traditionally interpreted as representations of the five great elements (pañca‑mahābhūta): earth, water, fire, air, and ether. By embodying these elemental principles, Meru symbolizes the layered structure of the cosmos — a sacred mountain rising from the material to the spiritual. In the artefact, the five steps are clearly visible.

A votive-pyramid artefact dated to 6000-3000BC discovered
at the Donje Mostre site at the Valley of the Pyramids, Bosnia
Picture Courtesy: www.s8mint.com 

The Neolithic pyramid artefact from Donje Mostre is currently housed at the Archaeological Park: Bosnian Pyramid of the Sun Foundation Museum in Visoko, Bosnia and Herzegovina. This museum was established by Semir Osmanagić to display finds from the Valley of the Pyramids excavations. 

Visoko Valley and the Sanskrit vishakha (विशाख):

At the point where the Fojnica River flows into Bosnia into the Visoko valley, a complex of five gigantic pyramids in a valley (since named 'Valley of the Pyramids'), have been discovered by amateur archaeologist Muris Osmanagic. Visoko is a cognate of the Sanskrit vishakha (विशाख), which means 'separate', and 'forked' and most likely refers to the two separate rivers coming in and flowing together beyond the valley.

In Sanskrit, vi-śākhā (वि-शाखcan also mean “without branches” or “without offshoots,” a sense that evokes a sacred meeting point where streams converge into a single course. Thus, Visoko can be understood as a holy confluence.

Mainstream scholars interpret the term "Visoko" as meaning "elevated," but this interpretation overlooks the aspect of holiness that characterises cities located at river confluences in ancient cultures, especially in the Indic-Vedic-Puranic tradition. However, there is more to this etymology, The Bosnian visoka (from Proto-Slavic vysokъ) ultimately comes from the PIE root u̯eis- which originally meant “to flow, to ooze.” Over time, though, this root developed a secondary sense of “to rise, to be lofty.” Yet it is the older meaning — “to flow” — that harmonises with the Sanskrit cognate and the valley’s topography. In this light, Visoko is not merely “high ground” but a sacred confluence shaped by streams, embodying both elevation and holiness in its name.

Two rivers meet here in Visoko, the Bosna and the Foynica. In Sanskrit, the term nika (नीकाmeans a water channel. In the local language Fojnica or Fojnička River) means “a place of reeds or rushes,” derived from the Slavic root foj (reeds) plus the suffix ‑nica (place). Thus, the river’s name reflects its marshy, reed‑rich environment in Bosnia and Herzegovina. For the roots of the words Bosna and Bosnia, click here.

The Bosnian Pyramids are located near the town of Visoko, about 30 km northwest of Sarajevo. The pyramids were first proposed by Dr. Semir Osmanagić in 2005, who claimed they are man-made structures dating back over 10,000 years. Mainstream archaeologists argue they are natural hills shaped by geological processes, while supporters highlight geometric alignments, underground tunnels, and energy phenomena.

The main pyramids — the Pyramid of the Sun, the Pyramid of the Moon, and the Pyramid of the Dragon — are arranged in a precise equilateral triangle, each oriented toward cosmic north.

Bosnian NameEnglish TranslationMeaning/Context
Piramida SuncaPyramid of the SunThe largest and most famous pyramid in the complex
Piramida MjesecaPyramid of the MoonSecond-largest, located southeast of the Sun pyramid
Piramida ZmajaPyramid of the DragonWestern pyramid completing the triangular formation
Piramida LjubaviPyramid of LoveSmaller structure symbolizing harmony
Hram Majke ZemljeTemple of Mother EarthNatural mound believed to be part of the same system


The three main pyramids (Sun, Moon, Dragon) are connected
by an equilateral triangle of 2,170 meters per side,
with Visoko at the centre of the valley.

Visual Overview
Here’s a consolidated view of the main pyramid placements

StructureHeightRelative PositionSpecial Feature

Pyramid of the Sun
368 mCentralEquilateral triangle apex
Pyramid of the Moon190 mSoutheastCosmic north orientation
Pyramid of the Dragon90 mWestTriangle formation
Temple of Mother EarthNearbyModeled elevation
Pyramid of LoveNearbySymbolic structure
Vratnica TumulusSeparate moundUnderground tunnels

The Pyramid of the Sun is aligned with the cardinal points.


Toprakalia Hill

Adjacent to this Valley of Five Pyramids is a hill by the name Toprakalia. Toprakalia is hypothesised to be the site of a yet unexcavated tumulus - a mound constructed over a burial site - perhaps for one of the ancient builders of the pyramids. The five pyramids, as well as the mound of Toprakalia, are still being excavated. Although there is a doubt whether the pyramids are natural formations or man-made, the site is extraordinary, nevertheless. Three of the five pyramids are known to be aligned to the cardinal points, and that alone is taken as evidence by some scholars that the pyramids may not be natural formations. Toprakalia Hill is no less significant either, for reasons cited later.

Of the name Toprakalia, Muris Osmanagic says that it is a "strange, non-Slavic name". Its meaning is unknown. Some have conjectured that the name may have Turkish origins - 'toprak' is Turkish for 'ground'. Others say that Toprakalia was the name of a Turkish soldier from the time of the Ottoman rule in Bosnia. But if the name has had more ancient origins, one may look at decoding it with the help of Sanskrit.

In Sanskrit, the root word 'tap' (तप्) means 'austerity' and is often used in reference to both, the penances performed by sages as well as their sacred sites. In ancient times, and this is true even today, sages and rishis retire to the hills and mountains for 'tapa' or 'meditation'. The sacred sites are known as 'tapovan(s)' or 'tapod(s)' in the Indic culture.

Cognates of the Sanskrit 'tap' appear in names of many ancient holy hills and mountain names in South America, especially in Mexico. Some of these are Tepatit·n, Tuxtepec, Tepec, Tepic, Mazatepec, Tepetatas, Tepantita, Tepetzintla, Tepuste, Tepetlix and Tepetlalco. (These names are from the research done by Gene Matlock).

Distortions of 'tap' appear in the names of Goebekli Tepe in Turkey. The Turkish word 'tepe' is commonly translated as 'hill'. But the word 'tepe' also appears in the name of another ancient site called Gonur Tepe in Turkmenistan which is not a hill or a mound. In both these cases, 'Tepe' refers to a sacred scientific site where it can be safely assumed much contemplation must have taken place in ancient times. And this is exactly what the Sanskrit 'tap' means.

Scholars such as Gene Matlock have linked the word 'tepe' to the Sanskrit 'stupa' (स्तूप) which means a 'heap' or a 'pile' or a 'mound'. Interestingly, in the Bosnian language, the word for 'mound' is 'tup'.

The second Sanskrit word that appears in many ancient-site names, especially those which are thought to have been observatories, is 'kala' (काल), which means 'time' or 'death' or 'black' in the Sanskrit language. Examples include the Kalasasaya megalithic site in Bolivia and Callanish in Scotland. It is the same word that has made its way into the English word 'calendar', where it appears as the prefix.

With this as the background, one may interpret the name Toprakalia as a site where studies and research were done to study 'kala' or 'time'. The Pyramids of Bosnia may have been observatories constructed at strategic sites, the significance of which is unknown at this time.

Osmanagic Muris has described Toprakalia as a "place of a powerful magnetic pole" where compasses do not respond. Rather than a tomb for the dead, Toprakalia may well be a place for ascension. The names Visoko and Vratnica, the site of the pyramids and other temple structures, translate from Sanskrit as 'free from sorrow' and 'worship' respectively.

Suggested Links: 

Thursday, 18 June 2026

SANSKRIT IN ANCIENT CANADIAN TRADITION

Have you ever wondered where the name Canada actually comes from?If you look it up in a school textbook, you will get a simple, official story. But if you dig into old library archives, you will find a mind-blowing alternative theory. It connects the Canadian wilderness directly to ancient India! Check out the uncanny resemblance of the native American tribes to the tribes of Northeast India- especially Nagaland. 

Naga Tribesman, Nagaland, India.
There is indeed a striking — and often remarked upon — resemblance between the Nāga tribes of Northeast India and the Native American Indians. Ethnographers have long noted parallels in their physical appearance: high cheekbones, deep‑set eyes, and strong jawlines, combined with distinctive hair and skin tones that evoke a sense of kinship across continents.
Naga Tribals, Nagaland, India, 1905
By India Illustrated Public Domain.
Wikimedia Commons
Traditional dress and ornamentation amplify this impression — feathered headgear, beadwork, and body tattoos among Nāgas recall the ceremonial regalia of Plains and Woodland tribes in North America.
Naga Tribe, Nagaland, India
Wikimedia Commons
Beyond appearance, the resemblance extends into cultural expression. Both groups historically emphasised warrior traditions, clan identity, and elaborate ritual dances. The Nāga log‑drum ceremonies, with their rhythmic communal energy, find uncanny echoes in Native American powwows.
Likewise, the symbolic use of animal motifs — serpents, birds, and horned creatures — resonates across both traditions, suggesting a shared archetypal vocabulary of myth and sacred geography. While these similarities may be coincidental, they invite deeper reflection on how human societies separated by oceans can converge in aesthetics, ritual, and identity.
The Name Canada: Let’s dive into the two very different stories behind the name of the Great White North.
1. The Mainstream Story: A Tale of Two Confused Teenagers
According to the Government of Canada, the name is just one big historical misunderstanding. Back in 1535, a French explorer named Jacques Cartier was sailing down the St. Lawrence River. He met two Indigenous youths and asked them what this vast new land was called.
The teenagers pointed toward their home village of Stadacona and said the word "kanata."
In their language (Huron-Iroquois), kanata simply meant "village" or "settlement." They were just telling Cartier, "Hey, look, there is our village!"
Cartier totally missed the point. He thought the word kanata was the name of the entire country. He wrote down "Canada" on his maps, and the name stuck forever.
2. The Plot Twist: Mrs Troy’s 1909 Discovery
For centuries, that was the only story people told. But in 1909, an incredible woman named Mrs Helen Troy shook things up.
Mrs Troy was invited to join the Onondaga Native American tribe. She teamed up with a brilliant mentor named Mrs Isaac Thomas, who was the daughter of a Mohawk chief.
Together, they spent years studying the deep, hidden myths of the Iroquois Six Nations. They wrote down a massive dictionary containing 30,000 Indigenous words.
When she finished her work, Mrs Troy made a shocking claim. She stated:
"Onondaga, the mother of all the languages, mothered also Sanskrit." [The Research of Mrs Troy]
Sanskrit is the ancient, sacred language of India. Why would she think there was a link between Onondaga and Sanskrit? It is believed that the Native Americans crossed over into America from Asia via the Bering Strait, which connects Russia with North America. One of the languages spoken in the Asian end of the Bering Strait is Russian. The Russian language is the connecting language between the original language of the migrating tribes into North America. What might that original language be?
Let us take the example of the Russian word for 'water spring'. Its Russian translation will be 'vodny istocnik'. In Dakota, 'water spring' translates as 'mni ohdoka'. Let's examine these words, their meanings at the time of their origin, and the shift of meaning from one language to the other, in this example from Russian to Dakota. In the word 'vodny istocnik', 'vodny' is Russian for water. In Dakota, the word changes from 'vodny' to 'ohdoka', and from 'water' takes on the meaning of 'source of water' or 'water hole', hence 'mnk ohdoka'.
At the root of all of these names, however, is Sanskrit, the mother of all languages. 'Odaka' (ओदक) means 'watery' and takes a different form in Russian. Another Sanskrit words that come into play here is 'srota' (स्रोत), which means 'source'. In Russian, 'srota' becomes 'stocknik', in Dakota it becomes 'sota'. 
Mrs Troy would have found many such words linked to Sanskrit in her research, though that led her to believe that perhaps the Onondaga mothered Sanskrit. But the truth is the other way around, it is Sanskrit that seems to have mothered the Native American languages. Unfortunately, Mrs Troy's massive dictionary work vanished from mainstream science and was largely forgotten.
3. What She May Have Discovered: The Clues in the Language
Even though Mrs Troy's work disappeared, we can look at the languages ourselves to see what she might have discovered. If we look closely at how different sister tribes say the word for village or city, the clues start to appear:
  • Mohawk: Kana:ta (meaning "city") 
  • Seneca: Ienne-kanandaa 
  • Onondaga: Ganataje (meaning community)
  • Sanskrit: Ganajati (tribe), root word GaNa
The Onondaga word "ganataje" is the real key that connects everything together. Look closely at the first part of that word: Gana.
In ancient Sanskrit, Gana (गण) means a "group," "tribe," or "band" of people.  Its extended form is ganajati.
Kanata, the source of the name Canada, the Onondaga
Ganataje seems similar to the Sanskrit Gana (गण).
In India, that Sanskrit root is used to make words like "ganarajyaa," which means "republic" (a group of people ruling together). This matches the Onondaga word ganataje, where it is used to describe a community or a village of tribes.
How did "Gana" become "Kanata"?
You might wonder how a "G" sound turned into a "K" sound. Linguists use a rule called Grimm's Law to explain this. Over hundreds of years, human mouths naturally change heavy sounds like "G" into sharper sounds like "K" as stories are passed down through generations. This explains how the Sanskrit root gana distorted into the Mohawk word Kanata.

The Verdict: Myth or Hidden History?

Mainstream scientists today say this mind-boggling similarity is just a giant coincidence. They believe the two languages grew up completely separate from each other. But examples are too many to ignore. Just a few are listed here:
The state of Minnesota is named after the Minnesota River. In the Dakota language, spoken by the Native Americans of the Sioux tribe, 'mni' is the word for 'water'. Minnesota translates as 'clouded Water'. It is said that the Native Americans demonstrated the meaning of Minnesota to the European Immigrants by adding milk to water. One may therefore equate the word 'sota' with 'cloudiness'. 
However, the second syllable in the name Minnesota 'Sota' could be a distortion of Srota (स्रोत), which means 'ocean' or 'stream'. 'Srota' also refers to the 'source of a water body'. Another cognate of ' Sota' in the context of water is Sarit (सरित्). Sarit or Sarita is a versatile word which means,' stream, ocean or river'. The root word 'mi' (मी) means 'flowing' or 'moving'. The Sanskrit root 'mIm' (मीम्) also has the meaning of move and expands into the 'mimati' (मीमति), which means 'moving. We see the word Sarita as the name of a river in British Columbia.
A cognate of 'mni' in the Sanskrit language is 'mih' (मिह्), which has the meaning of 'downpour of water, fog or mist'. One of the words for 'smoke' in Sanskrit is 'stari' (स्तरी), which is cognate of 'sota'. Hence, we find that Minnesota may be explained by Sanskrit 'mih' and 'stari', and we arrive at the meaning 'foggy downpour of water', or 'cloudy mist' or 'misty water', which is pretty much the meaning of this Native American name in Dakota. There are other examples, such as the Dakota 'magazu' for 'rain'. which is similar to 'megha', Sanskrit for 'cloud'. The Dakota word for cloud is 'mahpiya', which has the Sanskrit 'mih' or rain in its prefix.
River Sarita, Vancouver. British Columbia, Canada

The connectedness of Native American names to Sanskrit is affirmed by certain other observations. For example, one of the Dakota words for river is 'wakpa'. This word appears to be a distortion of the Sanskrit 'vahana', meaning 'flowing'. We see an example of that in the Dakota name for River Poplar of Minnesota, which is Wahcinca, where 'vahana' appears in its truncated form as the prefix 'wah'.

At this point, one may justifiably dismiss all of this as a coincidence. However, a variation of the Sanskrit 'vahana' appears in many river names attributed to other Native American Languages. For example, the Lenape name of the River Schuylkill of Pennsylvania is Ganshowahane, which means 'falling or roaring waters' in Lenape. Schuylkill is also known as Tulpehane (Turtle River), in Lenape. In both of these names, the suffixes 'wahane' and 'ehane' are probable variations of 'vahane', i.e, the Sanskrit 'vahana'.

But for researchers like Mrs Troy, it was a sign of a beautiful, ancient web connecting humans across different continents long before Columbus or Cartier ever set sail. What do you think? Is it just a coincidence, or is there an ancient link? Let me know in the comments!

Friday, 5 June 2026

SANSKRIT-THE MOTHER OF PERSIAN


Ramsar, Ravansar, Siyavar and Lankaran
are present-day city names in Iran

The Zend-Avesta is the collection of Seven Primary Texts books of 'Zoroastrianism' the ancient religion of Iran, then called Persia. Their language Persian stems from the Avestan language which is a distortion or derivation of Sanskrit. Zend is a Zoroastrian term for translations of the Avestan texts. 'Zend' is a contraction of the Avestan language word zainti meaning 'understood' derived from Sanskrit (जानति) janati.

So why is there such a close affinity between Sanskrit and Persian. Scholars such as Professor Arnold Heeren have made note of this similarity in their writings. Heeren stated in his work 'Historical Researches', “In point of fact, the Zend is derived from Sanskrit, and a passage in Manu (Chapter X, Slokas 43-45) makes the Persians to have descended from the Hindus of the warrior caste (kshatriya)." (page 220)

Sir William Jones, scholar of Ancient Indian Studies, made the observation that Sanskrit is ultimately the mother of Persian via Avesten Zend. He states in his 'Works', “I was not a little surprised to find that out of ten words in Du Perron’s Zend Dictionary, six or seven were pure Sanskrit." Many similarities exist between the ancient Vedic texts and the Zend Avesta. For example:

1. Book I of the Avesta is called 'Yasna'. 'Yasna' is derived from the Sanskrit Yagya (यज्ञ), which means the 'Holy Fire Worship'. The Yasna also includes the 'gathas'. The word 'Gatha' comes from the Sanskrit 'gatha' (गाथा), which means 'hymns' or 'verses'.

2. Book II is the 'Visperad' and is a supplement to the 'Yasna'. It contains the rituals and the liturgical code of the Yagna. The Avestan word 'Visperad' has been decoded as 'Visspe Ratavo', meaning 'prayer to all patrons'.

The Yasna and the Visperad, like the Hindu Yajur-Veda, encode the 'vidhi' (विधि) or the method of the ritualistic ceremony and fire worship The 'Visperad' is never recited without the 'Yasna' which points to the fact that the 'Visperad' were the hymns that were chanted as the 'Yasna' (Avestan) or Yagna (Sanskrit), or 'Offerings to the Holy Fire' (English), were made.

Visperad' may be decoded with the help of Sanskrit as follows: 'Perad' is a distortion of Sanskrit 'Parida' (परिदा) which means 'an offering of devotion'. The first syllable 'Vis' may have entered into Avestan from Sanskrit 'Vidh' (विध्), which means 'Honour a God with'. The Sanskrit 'Vidh-Parida' would then translate as 'Honour a God with offering of Devotion".

3. The IIIrd Book is the 'Vendidad' and is generally accepted to be a corruption of the Avestan 'Vi-Daevo-Data', which if decoded with the help of Sanskrit means 'Given Against the Demons'. In Sanskrit 'Videva' (विदेव) means 'those who are not Devas or Gods' that is equivalent to 'Demons'. 'DatA' means 'giver' in Sanskrit.

The name 'Vendidad' is therefore interpreted as a 'method to confound the demons'. But that has a negative connotation (which may originate from the fact that the Rig Vedic 'Sura' or Devas' were considered as 'Demons' in the kingdoms of Central Asia). Besides, in Sanskrit, 'Vedeva' (विदेव) does mean 'hostile to Gods'. However, unlike the 'Yasna', the 'Vendidad text is not universally revered, and some have argued that the 'Vendidad' was either written much later than the 'Yasna' or else distortions were introduced into the original 'Vendidad' texts.

It is also said that though the language of Vendidad is Old Avestan, the religious concepts enumerated in it are not. The original meaning of the name 'Vendidad' may then have had much more to do with Sanskrit 'Vandana' (वन्दना), which means 'the act of praising', or  with 'Vandita' (वन्दित), which means 'One who is praised or revered like God' to the rather dark 'Vi-deavo-data' meaning 'Given against the Demons'.

4. The IVth book is the 'Yasht', the name derives from Avestan 'yesti', which means 'to venerate', and is a book of 21 hymns. 'Yasht' may be derived from any of these Sanskrit words - 'Yachati' (यच्छति), which means 'offer' or to 'give', Yacha (याच्) 'to ask for' or 'request', 'Yacha' (याच्य) 'making a humble request' and so on.

5. The Vth book is the 'Sriroza', which means 'Thirty Days' in Avestan. In the Hindu tradition, the concept of Thirty Gods exists as 'TridashGuru' (त्रिदशगुरु). The 'Sri' in 'Sriroza' is a distortion of Sanskrit (त्रिंश) 'trinsh' or 'Trinshat' (त्रिंशत्), both meaning 'thirty'.

 6. The VIth Book is the 'Khordeh Avestan', which means 'Small Avestan'. 'Khordeh' is derived from Sanskrit 'Kriduh' (कृधु) meaning 'small'.

So, what is the degree of similarity between Zend Avesta and its source language Sanskrit? In his book 'Encyclopedia of Indo-European Culture', the author Douglas Q. Adams states, "The close similarity of the earliest attested Indo-Iranian languages is clearly evident if we extract several lines from the Avestan hymn to the Iranian god Mitra, and provide it with an inter-linear translation in the language of the Rigveda of ancient India....".


A page from 'Encyclopedia of Indo-European Culture
 by Douglas Adams
'
Here is a look at Avestan hymn that Douglas Adams is referring to. The Avestan hymn says: "tem amavantem yazatem, surem damohu scviatem, mitram yazai zaotrabayo". It the same as the Sanskrit "tam amavantam yajatam, suram dhamasu savistham, mitram yajai hotrabyah" with a few phonological changes. It means "this powerful deity, strong among the strongest, Mitra, I offer my libations to...". The Iranian god Mitra is the same as the Rig Vedic god Mitra.

Says Douglas Adams, ".... Linguistics remark that the similarity between Iranian and Indic is not only one of grammar and general lexicon but even the references to the means of ritual offering in the two languages derive from a common ancestor, which speaks for a common cultural background. This common background is also reflected in the sharing of names for rivers and common deities, albeit some of the earlier deities common to both were demonized in the later religious reforms of Zaratustera..."

For example, the Greeks called what is today known as Mazandaran in Iran by the name Hyrcania - a distortion of its earlier name 'Verkana'. The name Verkana is recorded in the inscription of Behistun, dated somewhere between 522 - 468 BC.

The word 'Verkana' is itself a distortion of the Sanskrit 'Vrka' (वृक) which means 'wolf'. The Sanskrit 'Vrka' distorts in Avestan (ancient language of Iran) to 'vehrko', also meaning 'wolf'. Therefore. Hyrcania is translated as 'Wolfland'.

But why did the name Verkana change to Mazandaran. And what does Mazandaran mean? The etymology of Mazandaran is traced to Persian 'mazandaran', literally 'the gate or the valley of the giants'. Persian itself derives from Avestan. In Avestan, the word for giant is 'mazainya'. Now Avestan is phonologically very close to Sanskrit and can be easily decoded with it. 'Maza' is a distortion of Sanskrit 'maha' which means huge, large or giant. The Persian 'dara' meaning 'door' is the same as the Sanskrit 'dwar' with a dropped syllable, also meaning 'door'.

Hence, what was once known as 'Verkana', the land where the wolves roamed, at some point saw the advent of an organized culture, the influence of the Vedic gods, such as Mitra, Varuna and Indra, saw its name change to the more ancient form of Mazendaran.

Thomas Burrow, in his book 'The Indo Aryans' stated that the name Mazandaran contained the name of Indra, he said that 'daran' was a distortion of 'Indra' and that since Ahura Mazda, the Zoroastrian god is actually 'Asura Mitra', the first part of the name Mazandaran refers to Zoroastrian god Mitra who is the same as the Vedic god Mitra and that the second part of the word had more to do with Indra, rather than 'dara' or 'door'.

This point has been debated much. Any which way it is fairly clear that at some point Indians descended on what is today known as Iran along with their Indic culture. What is of note is that even before this wave, Sanskrit 'vrika' was already known in Iran, suggesting that the language was universal.

Nevertheless the Indic culture, as a part of the Mittani rush, reached Mesopotamia. Burrow states in his book 'The Indo Aryans' that though some Indians moved to Mesopotamia along with the Mittani, a group stayed back in Iran or were already well established in Iran. He was of the view that the many sites with Sanskrit names especially of mountains, rivers and lakes of Iran attest to this fact. More than cities and kingdoms and cities, the mountains, rivers and lakes tend to retain in their ancient names.

The Zagros Mountains for example gets its name from a group of people who came from the sea into Iran. They called themselves 'Sagara' (सागर) or 'sea'. Zagros is distorted 'Sagara'. That name is undisputabaly Indian. Burrow also says that Lake Urmia, the largest lake in Iran, is named after Sanskrit urmi (ऊर्मि) or 'wave'. This lake has had many names of which the most ancient is Urmia, which translates as 'puddle' in Assyrian.

The etymological origins of the word 'Persia' lie in the word  'Parsa'. The name is of Indian coinage, and of Sanskrit origins. In India, 'Persia' was known as 'Parasa' (परस), which means 'further', 'away' or 'beyond'. stemming from the root word para (पार).


Suggested Links:
1. Encyclopedia of Indo European Culture by Douglas Q. Adams
2, The Sanskrit Language by Thoms Burrow
3. The Avestan Dictionary
4. Handbook of classical antiquity: by Richard Nelson Frye
5. A Textbook of Urdu: In the Roman Script by J. Williat
6. Ancient Indian Colonies of the Far East - Dr. R. C Mazumdar